Tuesday, May 19, 2009

Just do your work

My grandfather was a wise sage. I think that, if I had published his sayings in a book, he would definitely have won the Nobel. The man was born a poet.
I'm going to share one of these family sayings with you, and I want you to promise to never share it with anyone else, for it is near and dear to my heart.

I worked for my grandfather, who was a maintenance director, for a summer as a high school student. There were many times where we had to fix plumbing issues, and many of these issues were rather large. My job would "always" be to dig in the dirt or dig up the cement to find the shutoff valve, normally somewhere on property where some contractor buried it without letting anyone know. Oftentimes, I would have to dig by myself. And like any high school student, I would ask every so often out of curiosity, "Am I digging in the right spot?"

Even though I felt that the question was very simple and justified, my grandfather didn't always feel as I did. Sometimes, when I asked he would look up at me. Sometimes, he would keep talking to the tenant. But, when he did respond, it was normally very philosophical and thought-provoking.

Of the response, I have one solidified in my memory. He said, "You know wot? Shutup and dig."

So guess what? I shut my mouth, I dug, and Ifound the valve.
Nobel worthy I tell you...

Flash forward 15 years later, and I'm now a PhD candidate in English. When I ask a question, the Professor gives me 40 pages to read to answer my question. My thesis defense lasted nearly 4 hours, and it started with 2 questions, and I actually forgot at some points what we were talking about. What are the 40 pages, and why the 4 hours? Well some call it theory.
Some people call it BS, but either way it's an elaborate explanation/a justification.

What's funny is that, when I started teaching, I had a choice. I had spent nearly 6 years in graduate school. I could easily explain the beginnings of rhetoric, the theoretical basis for my writing instruction or the social barriers that make writing unfair for particular groups.
But you know what?

My grandpa rules out in the end. Okay so I don't tell them to "shutup" (maybe I said it once), but the point is the same. You have to experience things first, and sometimes you just have to do it. The explanation doesn't make the work go away. AND, the explanation is NOT the learning. It's the experience that's the learning. We'll go back and create meaning from the experience, but there's no sense in reflecting if there's nothing to reflect on.




















Here's my metonym. I feel that this pic exemplifies what I do (of course in a much gentler way) with my students. They have to dig a trench and only a trench. It's a small task, it's not fun, but it has a larger goal. If I share too much of the larger goal, then everyone's going to second guess why we have to dig the trench.
They cannot see that the end product will be this:




















Maybe seeing the end product will help them after they complete it the first time. But there's no sense in sharing too much with them if they've never done it before.

I think creating experiences for students is an integral component of reflection and learning. I think that's what separates me from my PhD candidate colleages, who have all published and have performed lofty studies for the University. But they no get it. They can talk about the experience, they can analyze it, but I know that my classes focus on creating it.

On a side note, I was very impressed by the garden, and I know how much work all of that required. I apologize if I joked around a bit too much during the exercise.

Garden

Well, it seems that we have a problem here. (How do you say that in Hawaiian?) Our discussion over lunch got down to real issues and the excitement that something might actually happen instead of a lot of meetings and talk and complaining with no resulting activity. The result was that I forgot about the camera... minus 10 points...

However, the picture in my mind is clear. Green and brown. The earth and the life that comes from it. The potatoes, hidden but growing under the earth. The act of preparing the land, planting the seeds, weeding and fertilizing, composting (turning past experience into food for growth) the garden, then one day pull up the plant and BOOM! One large potato. Knowledge follows the same course. We tell students that "math is not a spectator sport". Put in the work and one day BOOM! One large potato (or a grade) which gives you the sustanence and ability to move on well prepared.

Reflections on Le`ahi From a Trini

I am happy that I made that hike up to Le` ahi ( Diamond Head Crater) many years ago when I first came to Hawai`i. Now, because of nerve damage in my foot, I am unable to walk on mountainous places. I do remember enjoying the view from the top. It was spectacular! It inspired me to recite Psalm 121, "I will lift up mine eyes unto the hills from whence cometh my help. My help cometh from the Lord who hath made heaven and earth."

It also reminded me of the mountains in Trinidad and Tobago. The 3 mountains ranges called the Nothern Range, the Southern Range, and the Central Range prompted Columbus to refer to them as "The Trinity" from which Trinidad got its name.

The Hawaiian values that are relevant here are Mo`olelo and Ae wa because the similarities of Trinidad and Hawai`i--the flora, fauna, the warmth, the sunshine, blue skies, and the ocean give me great appreciation for the stories of each place and for my family roots.

Aloha

I forgot our assignment!

Aloha is the most important value I hold. I share this value with my math students on the very first day of class. Math is not the most exciting subject for most students. But I know that I share this value because we need to have love and compassion for one another especially when we're all struggling with a subject that we have some fear of.

I want students to support one another, especially those who struggle. There have been classes where I've been at the bottom at one time or another, and it's so great to have a helping hand from omeone. In the same manner, you turn around and help others in return. Even if it's just to staple your homework! Someone has a stapler to help you out and submit a proper homework.

Most of all, it's the connection you make with fellow students and the instructor when you freely express aloha for one another. Math is not meant to be learned all by yourself in a little cubicle. You need proper discourse and discussion with one another to learn. It's great that the Kahikoluamea Center has extra support like tutors to share in the aloha as well.

Mary Ann

The last one!!

I think I'm the last one to post a blog. This is really neat. I have no excuse for my lateness except that I slept 10 hours last night. As soon as I got home, I crashed, thinking I'd wake up late at night to work on this blog. Next thing I knew, it was 830am. Yikes!

I really enjoyed sharing a bit of ourselves in the morning, even though it took one hour longer than expected. I appreciated the time and patience we all took to listen to one another.

The walk was an ordeal for me. Physically, I realized I wasn't in great shape and my mind kept floating around as to when I could close my eyes and fall asleep on the grass. It made me realize that even though I was physically tired, I could still push ahead and try to see if I could make it. You never know how much you can push yourself until you try. This was a good lesson for me.

Ooops, I think we're about to start sharing our reflections now. I promise to write more.

Day Two - Manele Garden


Mahalo for thought-provoking posts on Le‘ahi.

Todays activity will take us to Kāwikaʻs garden at the Mālama Center. Your blog challenge is take a photo or stop to draw a sketch of one plant or one place in the garden that best represents what you do with students and then share your thoughts.
We have cameras should you need one and if you need help scanning your image, let me know.

What Was Once Invisible

I have walked and jogged (more like semi-crawled) around Le`ahi many times. I have paddled in front of and past Le`ahi many times. Over the years, whenever I look at Le‘ahi, I have seen racers on bicycles, people walking their dogs, construction workers sitting on the rock wall having lunch, lovers holding on to one another mezmerized by the ocean, tourists posing for cameras. Le‘ahi is iconic. It is probably the most recognizable and most photographed landmark on our island, and yet, what do we really see when we look at Le‘ahi? Before yesterday, I was convinced I knew Le‘ahi until we made the stop to learn the second line of the chant - Kani Kapahu o Maui, Kaneloa, Papa‘ena‘ena. The eyeʻs lens changed focus.
So many different levels of "seeing" took place for me on the our walk. It was like looking at a painting without the image. What we think is familiar, really is not. What I really saw was familiarity, a learned image -- not the thing. Like the story of the aliʻi surfer -- someone thought to blowup the reef, and now the surf break is gone, but hearing the story made that break "visible."
So how do I "see" a student? Another faculty member? Am I looking at the person? Or am I simply seeing what I think I know? ‘āewa. Everything has a lineage -- people, landmarks, texts, ideas. Lineage is often made up of what we cannot see. Perhaps this is what I want most to remember in a classroom. Make was seems invisible, visible.

Reflection

On our walk yesterday, Kawika shared a story: when the alii went surfing the Hawaiian people were not allowed to be on the waves, but one afternoon a chieftess was surfing and a man on the beach caught her eye, and when she came in from surfing she gave him her special lei so he could go surf even though there were still some alii in the water.

I don't why, but I thought a lot about the chieftess. I was struck by her empathy and her lokomaika'i (generosity) and her ola kiho maikai (goodheartedness). For me, empathy (I'm not sure what it means in Hawaiian), the ability to put yourself in the shoes of another, is so important especially as counselors and teachers since our students come in with such a variety of past experiences, and starting college is such a transitional point in their lives. I hope I am attuned to what our kahikoluamea students are feeling and that I can be there to offer that symbolic lei to them.

Ho'omana'o i Holomua (Remembering so that we can move forward)

As we walked around Le'ahi today I couldnt help but remember all the mo'olelo that we shared in the morning about where we come from.  It reminded me that we are all indigenous people whether from Hawaiʻi, England, Scotland, Japan, Trinidad, North America, China, Philipines, etc.  
The sound of shoes and slippers on the pavement, stories of past events leaving our mouths became the pū (conch shell) that announced our arrival to the homes of Kaʻalāwai, Kuilei, Ka Pahu o Māui, Kupalaha, Kahaloa, Ke'au'au, Papa'ena'ena, Kapua and other individuals that we met on our path.  Our Wahī Paʻakai (gift) to these people were ourselves and our chant.  

Āewa was one of the values which was evident in that we aroused our ancestral memory and for each story we told we pulled our ancestors to the forefront which in turn allowed others into knowing a different facet of who we are.  

It was truly an honor to be in the presence of fellow colleagues who make up the lineage of Kapi'olani Community College.  

Kawika


Values: Malama and Aloha

In 1980 I entered my first Honolulu Marathon when my father, an avid runner, encouraged me to run it with him. At the start-line, I told him, "Dad, just run ahead. Don't slow down for me. I'll see you at the finish-line." As he raced forward, my eyes followed him until he disappeared from my sight.

Five and a half hours later, I found myself struggling up the long gradual incline of Kahala Avenue, with finish-line and father still out of sight. I was totally exhausted and I still had to get up and over Diamond Head, aka "Heartbreak Hill."

When I finally reached the Triangle Park, (at the very same spot our CTE group stopped to chant), I saw my Dad, smiling and waiting for me. Tired and out of breath, I gasped, "Don't stop! Go! Cross the finish-line!" My Dad calmly replied that that was what he had already done, but sensing that I might need some support, he had run back up Diamond Head to find me and help me finish. OMG...that's so Malama!

As my Dad proceeded to accompany me up my last hill, I complained, "It's so hot! This sun is killing me!" Without saying a word, he adjusted his position, allowing me to complete my run in the comforting shade of his shadow. Now, that's Aloha.

In my teaching, I will challenge my students, but when they struggle, I will remember to malama with aloha.

So what does it mean?

I have to admit that I wasn't necessarily awestruck by the power of story (mo'olelo) today. The storyteller and story are both powerful, I agree. But the true power is in the meaning(s). Is the storyteller creating meaning with the words, or is the listener constructing meaning while the story is being told? It's an age old English question. I think it's both, sometimes. Today, I instead wondered about my own method of creating meaning. What do I do every day that either creates meaning or that is meaningful? (not that much) And then why does walking with everyone and hearing stories produce meaning? Is it because it's the most meaningful thing I've done all semester? And I'm not referring to anything philosophically or spiritually deep in that Depak Chopra way. And then I started to think about my students.























Amidst Kawika's stories about places, I couldn't help but watch the cars pass by. I know that the road is such a cliche' symbol, Jack Kerouak ya ya ya..progress, success blah blah I don't like the road as a metaphor personally, but I'm going to run with it. You don't really learn anything on a road, unless you're learning to drive. It's the places that the road takes you to that are important and full of meaning. That's what Kawika helped to create for us today. And really you have to get off the damn road to really experience anything and to produce meaning from the place. That's why us locals laugh at people on tourist buses. But then again, the road and sometimes the lost driver are excellent metaphors for our student's past educational experiences, and it's also a great metaphor for how they learn and how they operate. They just travel, yeah? They no get off. They don't really think "about." They just go (or in my case no go class). Maybe that's what we have to teach them. I'm not Hawai'ian, so I don't have an opinion of blowing the road up and sending all that is American back to the mainland, but I do think that the Hawai'ian value of making meaning from what you do is the way to go. And I think that's what we really need to infuse in the classroom. We have to surround them with tools that produce meaning from what they do, and then we have to put them back on the road. But hopefully, after we're all done, they not lost in the end.

Tanks eh!

Walking around Le`ahi, looking at the kiawe trees against the dry grass of the hillside, reminded me of being back in Kawaihae on the Big Island.  I fondly remember our summer fun camps where we’d sleep at the pavilion near the beach, take walks to the heiau and the shark’s cove where we were told Kamehameha would sit on the rock and feed the sharks and sting rays as they circled in and out.  True?  Not sure, but pretty cool stuff nonetheless for a kid in elementary school.  Experiences like these are the ones that I carry with me and help to define who I am today.

 

Many stories were shared with me by my grandma, aunties and uncles, and parents around the kitchen table about their life experiences.  “You know we had to pick and carry 100 pound bags of coffee?  Your mom was so strong!”  “Your grandpa was taken to an internment camp during WWII (because, as an architect, he was seen as a person of influence in the community.)  They just took him away.  When grandpa came back he never talked about it.”  These stories and these people helped to shape my values of hard work, loyalty, the importance of family, the love for good friends, the importance of education, and the desire to want more for the next generation. 

 

The art of mo`olelo seems so simple and yet can have such a profound impact in a very lasting way.  I sometimes share my own personal stories when working with students as the self-disclosure helps to illustrate that I understand what they’re going through – and give some ideas on how to deal with a situation.  Other times it’s to make connections – or just for fun!  Isn’t that why we’re still here?  Eh, where you from?!

Reflection


Diamond Head has been in my back yard for years, and I’ve known it as this crater that can get brown and dry in the hot dry months, or lusciously enriched with green on wet and rainy days.

But today’s experience led me to see Diamond Head as the great “Le’ahi”, a live goddess who continues to attract many visitors from around the world to her feet. Mahalo to Kawika’s wisdom, I was humbled by this awareness and could feel her overall presence as I walked the road at the foot of the crater. I was so impressed with spiritual aspects of this experience that during my quiet reflection, I had a vision of humbling myself at Le’ahi’s feet, apologizing for my lack of awareness of who SHE really was.

I learned that it is not just the mountain, (or the crater), but the spirit that moves within, that is alive and free, that inspires all learning and teaching….a’oloko. The challenge for me is to help students be inspired by who they already are, and what is already within them. Can we ignite their spirits so they become the fire of their own lives and light up the world?

Thank you for a wonderful day of learning and fun!

Susan's reflection on the Leahi walk


The value that I feel most strongly during our walk was mo`olelo - story telling. Kawika broke our journey at several key locations, teaching us one line of the 'oli holo at each place. While I had heard and memorized the 'oli before, it was inside a classroom, focusing on the words written on a chalkboard. The 'oli had much more meaning, and its story was much more richly illustrated, as we matched each line with its physical location. "Kani ka pahu o Maui" now has a vision - steep plunging green hillside spotted with tufts of purple bouganvillea - and a scent - sea salt air - and a physicality - heat beating down on our heads and shoulders - that made the 'oli, for me, tell a story, not just name long-ago locations on a dusty map. I wish I had a photo of Kawika bending and swaying like an olaniu while we sat by the shoreline and memorized the third line of the chant. It makes me smile just to remember it.

While the 'oli itself might not be intended to be a story, because Kawika illustrated its words so compellingly, it became a story to me as we chanted it. Being in the location made it memorable.

The subject matter of what I teach in LAW 101 is very far from a Hawaiian place chant. If there is a kernel I can take away from this experience, though, it is the value of an immersive experience in fixing a teaching experience into a student's experience and from there into his or her memory.

'Oli Holo